Assignment topic: Northrop Frye’s Archetypal
Criticism
Name:Nikunj Bhatti
Roll no.:19
M.A. Semester: 2
Enrolment No.: 14101005
Year: 2015-16
Email id.:nikunjbhatti332@gmail.com
Paper no.:7 (Literary Theory and Criticism)
Submitted to: Department of English
Maharaja
Krishnakumarsinhji Bhavnagar University
Archetypal Criticism
-Northrop Frye
Ø Introduction
Herman Northrop Frye (1912-1991) was Canadian
literary critic, university professor and editor. A professor of English at
Victoria Collage at the University of Toronto. Frye published his first
book, ‘Fearful Symmetry: A study of William Blake’ in 1947.
The book is a highly original study of the poetry of Blake and it is considered
a classic critical work.
Ø Anatomy of Criticism
Ø The Education Imagination
Ø The Modern Century
Ø The Archetypes of Literature
In
his ‘Archetypes of literature’ Frye outlines a theory of the arts in general
and literature in particular which would be developed more fully in his
celebrated “Anatomy of criticism”. Archetypal literary criticism is
a type of critical theory that interprets a text by focusing on
recurring myths and archetypes in
the narrative, symbols, images, and character types in literary
work.
Ø What
is Archetypal?
Archetype is a Greek word meaning “Original pattern, or model.” In
literature, film and art an archetype is a Character, an event, a story or an image
that recurs in different works, in different culture and in different periods
of time.
·
Definition
of archetypal.
ü Archetypal means
images and symbols are representing in literature it’s called archetypal.
ü In literature, an archetype is a typical
character, an action or a situation that seems to represent such universal
patterns of human nature.
ü Archetypal can
refer to a constantly recurring symbol or motif in literature, painting or
mythology.
ü “A kind of literary anthropology”-by Frye
ü In dictionary
meaning: A typical idea.
According to Northrop Frye………
“In
literary criticism the term archetype
suggests
narrative designs, patterns of action, character types, themes and images which
are known to a wide verity of works of literature also to myths, dreams and
even social rituals.”
General meaning
of Archetypes according to Carl G. Jung of Dept. psychology in “Collective
unconscious” it is Primordial images and Psychic residue. James G Frazer gave theory of Archetype
in “The
Golden Bough” identified elemental patterns of myth and ritual. Creative
writers have used myths in their works and critics analyze text is called
archetypal criticism. Archetype
can be:
Ø Archetypal criticism as “A
new poetics”
This,
‘New Poetics’ is to be found in the principle of the mythological framework,
which has come to be known as “archetypal Criticism”. It
is through the lens of this framework, which is essentially a centrifugal
movement of backing up from the text towards of literary criticism becomes
apparent essentially. According to Frye;
“Is awaken students to
Successive levels of
awareness
Of the mythology that lies
Behind the ideology in
which
Their society indoctrinates them”
The
study of recurring structure pasterns grants students an emancipation distance
from their own society, and gives theme vision of a higher human state the
logician sublime.
Ø Frye use seasons in archetypal criticism
Spring: Comedy
Comedy
emphases on the social group, often setting up an arbitrary law or humorous
society and setting out to reform it. This change, however, is rarely a
moral judgment of the wicked, but usually a social judgment of the absurd
instead. Comedy is aligned
with spring because the genre of comedy is characterized by the birth of the
hero and spring is also symbolizes the defeat of winter and darkness.
Summer: Romance
Romance related with summer both are paired
together because summer is the culmination of life in the seasonal calendar,
and romance genre culminates with some sort of triumph. Romance is aligned with summer because summer is the Culmination of
life in the seasonal Calendar. In romance the reader’s values are bound up with hero who
unequivocally represents what is supposed to be right and virtuous. The
essential element in the plot of romance.
Autumn: Tragedy
In
tragedy the focus is on individuals: the tragedy is in the hero’s isolation,
not the villain’s betrayal, in fact the villain is often part of the
hero. The story begins with a hero who has comparatively free will and
moves him or her into a world of causation. Tragedy is aligned with autumn
because autumn is the dying stage of the seasonal calendar and also known for the “fall”
or demise of the protagonist. In Tony Morrison’s
novel “The Bluest Eyes”
she describes all four seasons in her novel, in this novel she connected four
seasons with human life and literary genre. According to her novel autumn,
spring, summer, and winter that four are symbols of human’s life birth,
maturity, fall and death.
- Winter: Irony and Satire
Irony
and satire parody romance by applying romantic mythical forms to a more
realistic content, which fits them in unexpected ways. It presents an
image where reality rather than ideology is dominant. Satire is militant irony,
where moral norms are relatively clear, and standards are assumed against which
the grotesque and absurd are measured.
Seasonal
cycle
|
Archetypal
patterns
|
Literary
genre
|
Dawn/spring/birth
|
The
birth revival resurrection of hero
|
Romance
|
Summer
|
The
triumph, marriage, age or apotheosis of the hero
|
Comedy, pastoral
|
Sunset/autumn
|
The
fall, sacrifice, isolation, or death of the hero
|
Tragedy,
elegy
|
Night/winter
|
The
unheroic nature of the hero
|
Satire
|
Now Frye gives the context of a genre determines how a symbol an image is to be interpreted. He gives five different views of different fields like human, animal, vegetation, mineral, and water.
(1)
Human:
The
comedic human world is representative of wish –fulfillment. In its contrast,
the tragic human world is of isolation, tyranny, and the fallen hero. Thus, in
different world, the roles of different humans do not change.
(2)
Animals:
The
comedic animal world suggests the docile and pastoral animals whereas in the
tragic animal world they are like hunters, predatory for example wolves,
leopard etc.
(3)
Vegetation:
The
comedic realm of vegetation is pastoral as well as gardens, parks also
symbolizes roses and lotuses. And the tragic realm of vegetation is like a wild
forest or sometime a sterile or barren place.
(4)
Mineral:
The
comedic mineral realm represents cities, temples or precious stones. The tragic
mineral realm represents desert, ruined places.
(5)
Water:
At
last, the comedic realm of water is represented by rivers. And in tragic realm
by seas, especially by floods. Signify the water covers huge part of earth and
it is vital for all known forms of life. For example The Mississippi River in Huckleberry Finn.
·
Inductive & Deductive Methods of Archetypal Criticism
v
Inductive Method
Frye
contends that structural criticism will help a reader in understanding a text,
and in this analysis, he proceeds inductively. That is from particular truths.
For example Othello, in the Shakespearean play, inflicts upon himself
affliction and this is the particular truth of the general truth of life that
jealousy is always destructive. This is called the inductive method of analysis
under structural criticism and Frye disuses this in detail in this section of
the essay.
- The Inductive Method of Analysis: Oliver Twist
The Deductive Method
The
Deductive method of analysis proceeds to establish the meaning of work from the
general truth to particular truth. Literature is like music
and painting. Rhythm is an essential characteristic of music and painting,
pattern is the chief virtue. Rhythm in music is temporal and pattern in
painting is spatial. In literature both rhythm and pattern is spatial. In
literature both rhythm and pattern are recurrence of images, forms and words.
Literature
can be interpreted in as many ways as possible. These methods are useful for
critics and it can derive reader in new direction and vision of any literary
work. If we want to interpret in different way through this methods Centre and
periphery can be changed.
Ø Archetypes in Characters
·
The Hero:
The Hero is a
character who predominantly exhibits goodness and struggles against evil in
order to restore harmony and justice to society. The traditional protagonist
is the driver of the story: the one who forces the action. We root for it and
hope for its success. For example
Hamlet, Macbeth, Tom Jones, etc.
·
The outcast
He or she has been
out casted from society. The outcast figure can oftentimes also be considered
as a Christ figure. For example in Indian myths there are characters like
Pandvas, Ram- Sita- Laxman, Sugreev, Vibhishan etc.
·
The Scapegoat
A
character that takes the blame of everything bad that happens. No
one try to understand whether he or she is really at fault or nor. For example
Tom Jones, Ophelia in “Hamlet”, etc.
·
The Star-Crossed Lovers
This is a young
couple joined by love but unexpectedly parted by fate. For example Romeo and
Juliet from William Shakespeare’s “Romeo and Juliet”, Heer and Ranjha,
Heathcliff.
·
The Journey
The
main character takes a journey that may be physical or emotional to understand
his or her personality and the nature of the world. For
example; Oliver Twist, Tom Jones, Rama, etc.
vSituation or symbols
Ø The quest:
The
characters search for something whether consciously or unconsciously. Their
action, thoughts, feelings are centered around the goal of completing this
quest. For example Rama’s search for Sita, Nal- Damyanti’s search
for each other, Savitri’s search for Satyakam’s life, etc.
Ø The Task:
This refers to a possibly
superhuman feat that must be accomplished in order to fulfill the ultimate
goal. For example, Frodo’s task to keep the ring safe in J.R.R. Tolkein’s “The Lord of the Rings” trilogy.
Ø
Water:
Water is necessary to
life and growth; it commonly appears as a birth or rebirth symbol. It
is also strong life force. Symbolizes creation, purification and redemption
also fertility and growth.
Ø
Sun:
It
symbolizes creative energy like fire, thinking, enlightenment, wisdom,
spiritual wisdom, piousness, dawn etc. Rising
sun symbolizes birth, creation,
enlightenment. While setting sun symbolizes death.
Ø
Colors:
·
Black- darkness, chaos,
mystery, the unknown, before existence, death, the unconscious, evil.
·
Red- blood, sacrifice;
violent passion, disorder, sunrise, birth, fire, emotion, wounds, death,
sentiment
·
Green- hope, growth, envy,
Earth, fertility, sensation, vegetation, water, nature, sympathy.
·
White - light, purity,
peace, innocence, goodness, Spirit, morality, creative force, spiritual thought
·
Orange- fire, pride, ambition,
egoism, Venus.
·
Yellow- enlightenment,
wisdom.
·
Blue – clear sky, the
day, the sea, height, depth, heaven, religious feeling.
Ø
Numbers:
·
Three- Spirit, Birth, Life, Death, light.
·
Four-life cycle, four elements, four
seasons.
·
Six- devil, evil.
·
Seven- relationship between man and God, seven deadly
sins, seven days of week, seven days to create the world, seven stages of
civilization, seven colors of the rainbow, seven gifts of Holy Spirit.
Ø Nature:
·
Air- activity,
creativity, breathe, light, freedom (liberty), movement
·
Rain- life giver
·
Clouds - mystery, sacred
·
Tree- where we learn,
tree of life, tree of knowledge
·
Wind- Holy Spirit, life
·
Mountain- height, mass,
center of the world, ambition, goals.
Ø
Heart- love and emotions.
The use of archetypal characters and situations gives a literary work a universal acceptance, as
readers identify the characters and situations in their social and cultural context.
v
Conclusion
To
sun up, Frye points out there are only a few species of myth though there are
an infinite numbers of individual myths. For example, these species or
archetypes of myths include “myths of creation, of fall, of exodus and
migration of the destruction, of the human race in the past or the future, and
of redemption”.
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